Newly Selected Artists: Jeremy Jirsa, Lynn Alleva Lilley, and Heather Goodchild

Newly Selected Artists: Jeremy Jirsa, Lynn Alleva Lilley, and Heather Goodchild

Newly Selected Artists: Jeremy Jirsa, Lynn Alleva Lilley, and Heather Goodchild

August 6-August 28, 2022.

Jeremy Jirsa

Gray Area

“Gray area” is defined as an ill-defined situation or field not readily conforming to a category or to an existing set of rules. Within my show Gray Area, I analyze the socioeconomic factors that produced the “blue collar veil,” through which I interpreted the world in adolescence and young adulthood.
I explore my relationship with PTSD, mental illness, self-medication, and the space between old habits and learned behaviors; the differences between medicine and poison (e.g., dosage and intent); and the relationships that stem from my reactions to bouts with Tourette’s, severe OCD, anxiety, and depression, ultimately leading to the overwhelming projection of a façade to the world through a smile, while suffering in secret.

Artist Statement

While bringing my Tourette’s Syndrome to the forefront of my practice, I find my work exploring tones of isolation, self-medication, and depression, ultimately offering a perspective of Tourette’s through a false façade of perceived reality. My Tourette’s manifests itself through throat-clearing and the making of sounds, along with arm/shoulder spasms and head-jerking. These factors, coupled with severe OCD, lead to a vicious cycle of the controlled and uncontrollable feeding off each other. Living with this ailment has left me in chronic pain, at times unable to function due to extreme tics. It makes one feel trapped, like a prisoner in one’s own body. Through the work, my goal is to explore the psychological space and the coping mechanisms that are integral to my personal experience of Tourette’s—within the internal and external environments of one’s being—while simultaneously exploring larger themes of self-doubt, self-deprecation, anxiety, social anxiety, and the want to conceal an aspect of self.

About the Artist

Jeremy Jirsa was born in Baltimore, Maryland, in 1992. He graduated from the Maryland Institute College of Art (MICA) in 2014 with a Bachelor of Fine Arts in general fine arts and a minor in art history, and in 2015 earned a Master of Arts in teaching, also from MICA. In 2017 he received his Master of Fine Arts from the University of Pennsylvania. Jeremy is the 2022 recipient of the Bethesda Painting Prize Young Artist Award. His work has been exhibited across the East Coast, as well as in Florence, Italy. He currently lives and works in Baltimore, MD.

Lynn Alleva Lilley

Earth Bound

Earth Bound is the result of seven years of photographing Sligo Creek Park in Silver Spring, MD. During winter, bright light falls on brambles, creating masses of shimmering silver and red lines. These lines in nature feel like both sanctuary and entanglement. They also feel like a possibility, a way to disentangle life and weave a new one from their fragility and upheaval. In that process, new worlds are discovered and a kind of unexpected beauty emerges. The woods and creek continue to surprise, and we are left again to wonder.

Artist Statement

My practice is driven by curiosity and questions that connect my inner life with the outer world. I tend to photograph where I live, and develop an intimate relationship. A new body of work usually begins when I venture outside and see something that captures my attention and becomes a gateway to another world. This curiosity sometimes results in profound discoveries and transformations. The physical process involves photographing with a handheld camera in a fairly well-defined geographical area that I can comfortably photograph for three hours at a time. A routine emerges, and over a number of years, an intimacy is created as I am drawn to particular areas. I begin to see more deeply by repeatedly walking and photographing these locations in each season and at different times of day. This slow, sustained, and observant process creates the conditions for surprise. A tree that was standing yesterday or last year has fallen this morning, exposing its mass of roots. I begin to think more about time, interconnection, and impermanence. Time exists in the photographic process, in the place, in that tree, and in me. This process of expanding time and space is important to allow multiple views to emerge, often subconsciously. When I feel that I have exhausted a way of seeing, I slow down and ask myself “What more?” If nothing emerges, or if I feel a sense of wholeness, then perhaps the work is finished. The place has changed and I am transformed through the photographic process.

About the Artist

Lynn Alleva Lilley is an American photographer born in Washington, DC, and currently living in Silver Spring, MD. At the core of her photographic work is a personal connection with place and nature. She has a particular interest in the photobook as a uniquely intimate way of presenting her photographs. Her first photobook, Tender Mint, includes photographs made in Jordan (2011-2014) which embody loss, grief, and surprising, otherworldly beauty. The photographs in her photobook Deep Time (spring 2019) present the mysterious life and world of the Atlantic horseshoe crab, Limulus polyphemus. Lynn began as a self-taught photographer over 25 years ago, and later studied with photographer Terri Weifenbach in Maryland and Washington, DC. Her photobooks are included in libraries, museums, and group exhibitions in the US and internationally, and have been long-listed and short-listed for various international photobook awards.

Heather Goodchild

Violet Peach

Combining site-specific textile and ceramic installation with hooked rugs and oil paintings, Goodchild explores how events of recent years have led to an increasing slipperiness in her experience of reality. She perceives this reality as a melding of dreamscape, digital space, and material world. The work seeks to highlight this unsettled state of consciousness by combining personal memories alongside fantastical imagery within an immersive installation.

Artist Statement

My work explores how personal experience can be transposed onto archetypal imagery and find resonance with the experience of the viewer. I’m interested in how—through shifting between media such as textiles, painting, and ceramics—subjects can develop, providing different lenses through which to interpret the narrative source.

About the Artist

Heather Goodchild (born 1977) is a Canadian multidisciplinary artist. Since 2001, she has exhibited in Berlin, Los Angeles, Miami, New York, Toronto, and throughout Canada. Her practice highlights the integration of craft into a contemporary art context, most notably through her work using the folk technique of rug hooking. Recurring themes in her work include symbolism, rituals, morality, personal development, and the collapse of the hierarchy of artistic disciplines. Alongside her studio practice, Goodchild produces artwork for musicians, including Bahamas, Chilly Gonzales, and (most recently) as art director for Feist’s experimental performance Multitudes.

Newly Selected Artists: Gabrielle Lajoie-Bergeron, Kate Fitzpatrick, and Kristin Adair

Newly Selected Artists: Gabrielle Lajoie-Bergeron, Kate Fitzpatrick, and Kristen Adair

July 2–July 31, 2022

Gabrielle Lajoie-Bergeron

Mascha-Le Gros Party

Mascha – Le gros Party questions the notion of celebration in the intimate, public, and political space. Highlighting evocative traces of a past event, this vivid new corpus allows us to imagine a universe in itself. Inspired by the figure of the “mascha” — the etymological root of the word “mask,” also meaning witch in Low Latin — the exhibition marshals a vast diversity of works, including a number of faux-visages (false faces) made of various materials. “Le gros party” is a French expression meaning, in common parlance, “the big party.” Inspired by festivities and their rituals, the project questions notions of overflow and excess, and the flashpoint at which fiction and reality overlap. It is about identity, power, and relationships. If the party makes it possible to become someone else — to live a rite of passage — what happens when the event overflows beyond the dancing, the singing, the feast, and the simple drinking? The big party invoked by Lajoie-Bergeron refers to the capricious masquerade that we offer in our time, when the celebration begins to lose its glamor and to lurch into incipient violence and other abuses.

About the Artist

Gabrielle Lajoie-Bergeron (she/her) is a French-Canadian multidisciplinary artist, curator, teacher, and cultural worker living and working in Baltimore (USA). Lajoie-Bergeron holds a master’s degree in visual and media arts from UQÀM (2014) and has been honored with many international awards and grants (MSCA/ Grit Fund / Plein Sud / Canadian Council for the Arts / Quebec Arts and Letters Council / Argentina Art Council). Her work has been exhibited in Canada, USA, Europe, South America, and Africa, and has been published in multiple magazines and newspapers. Over the past ten years, Lajoie-Bergeron has offered numerous cultural mediation workshops.

Artist Statement

My practice questions the mechanisms used in the construction, reproduction, circulation, and normalization of history and images. A broad segment of my work deals with the history of painting and the way in which everything is thrown together. There is a need to reflect on collective and individual narratives through intergenerational and multicultural dialogue. Taking a feminist approach, my explorations bear on the concepts of territory — wild, intimate, public — and belonging, to oneself and others. How should we think about the territorial conquest and appropriation today? How do we delve into them, extract ourselves from them and smash them? Through a series of paintings, drawings, small sculptures, embroideries, objects – found or given – and snippets of written texts, my practice calls into question our interpretations and segmentation of the world, of the body, of history – both in its smaller and larger stories.

Kate Fitzpatrick

There is no anagram for the word anagram

An anagram is a word formed by rearranging the letters of a different word, using all the letters. Any word that exactly uses those letters in another order is called an anagram. Whether as a literary game, cipher, mysterious verse, or poetry, anagrams provide a channel for making new meaning out of fixed ideas. Anagrams are anchored to their assigned positions and are limited due to their language rules, which are based on a collectively agreed-upon system.

There is no anagram for the word anagram playfully explores the idea of language and meaning by using an imaginary sign system to take the form of text, images, and objects, to break down the construction of our own arbitrary reality. The graphic potential of a sign invites the viewer to consider the possibilities that exist in arrangements that fill in the gap between image and text to explore meaning. In this exhibition, paintings, games, video, and objects offer a dynamic by which to wonder and to create personal meaning through indecipherable signs, which become a vessel for schema and a pathway to search and interpret.

About the Artist

Kate Fitzpatrick is an artist and educator based in Alexandria, VA. Fitzpatrick received a BFA in painting from Clarion University of Pennsylvania (1997), an MA in art education from University of New Mexico, and an MFA in drawing and painting from George Mason University (2020). She was awarded a Fulbright Fellowship (2016), through which she spent a semester in India working on an art curriculum with local arts teachers. Fitzpatrick is also an art educator who was honored by the Northern Virginia Magazine as a “Northern Virginian of the Year” (2014) for her creation and implementation of an art and yoga program for youths in the Northern Virginia Juvenile Detention Center. In addition, Fitzpatrick received the Washington Post’s Agnes Meyer Teacher of the Year Award (2013). Fitzpatrick exhibits her work throughout the US and teaches for Arlington Public County Schools.

Artist Statement

Sign systems play a crucial part in the social construction of our reality and we often cannot separate these systems from our own experiences. We take understanding these signs for granted and don’t often think about how we came to recognize these signs or if others see them as we do. However, sign systems can take the form of words, images, sounds, body gestures, and objects. All signs communicate something that we may or may not understand based on our own culture and experiences in the world at large. I explore the gap that exists between image and text. The basis of my work centers around my own sign system to create interpretive spaces filled with unknown letter forms. Repetitive glyphs appear as mantras or broken language, glyphs gather and float away, thread is stitched or rolled into a ball, and paint is scraped away to reveal new worlds.

Kristin Adair

Unconditional

Unconditional is a multimedia exploration of the legacy of love that we carry within us as human beings. We are the accumulation of the relationships that came before us, that brought us into the world. Through the pandemic, I have investigated my love map through the lens of a box of letters my grandfather wrote to my grandmother while he was stationed in the South Pacific for three years during World War II. I weave a tapestry of images in both paper and video form, including archival images that my grandfather made during his deployment and other found materials, with visual explorations of my own body, examining the experience during the two years of the pandemic of isolation and my own search for connection and true love. The series Unconditional uses both physical and digital manipulation to combine old and new photographs with archival and new audio, weaving stories of the past — those that live inside of me, the present, and the future of my own latent lineage.

About the Artist

Kristin Adair is a Washington, DC-based documentary filmmaker and multimedia artist with a background in law and nonprofit advocacy, as well as a lifelong commitment to the work of justice, healing, and creative transformation. She is the founder of Unchained Stories, a social impact production company that uses collaborative film, video, and multimedia art to help create a more just world. Her creative and impact work bridges documentary film, photography, and multimedia. Kristin believes visual stories are the most powerful means to encourage dialogue, promote connection and compassion, and inspire social change. In her personal practice, she explores photographs and moving images as a unique language to build poetic narratives that are intimate, emotional, and transformative.

Artist Statement

As a filmmaker, multimedia artist, educator, and advocate, I believe visual stories are the most powerful tools we have to encourage dialogue, promote connection and compassion, and inspire social change. I am committed to collaborative art- and media-making that creates pathways to inner and outer transformation through self-reflection, personal and community healing, and restorative justice. We are living at a transformational moment. The way we will dismantle systems of oppression is through art and stories that reimagine a different world. I continue to deepen my work and collaborations towards this vision for a radical way of healing and safety within ourselves and in our communities, justice built on love rather than retribution.

Invasion

Invasion is a special exhibition that was organized in conjunction with IA&A’s “Call for Artists” to submit art in response to the war in Ukraine. Unlike Hillyer’s annual call for artists, this special call is a non-juried submission process intended to draw a wide range of responses from artists—both local and national—of support and solidarity for the people of Ukraine. Like many of Hillyer’s most noted exhibitions, Invasion poses a remarkable opportunity to see and hear what artists have to say about war and its impact on society.

May 7 – June 27, 2022

[Visit the online gallery]

International Arts & Artists, its board and staff, in the spirit of its mission to “increase cross-cultural understanding internationally,” condemns the war begun by the Russian government and stands in solidarity with the people of Ukraine.

From Diego Velázquez’s Surrender at Breda to Pablo Picasso’s Guernica, artists through the ages have conjured indelible visions of war and desolation that are at once tragic, humane, enigmatic, and deeply idiosyncratic. It is out of this tradition that Invasion was born.

Fluid Boundaries: Four Artists from the Pan-Austro-Nesian Arts Festival

Fluid Boundaries: Four Artists from the Pan-Austro-Nesian Festival
Idas Losin, Labay Eyong, Chang En-Man, Tjimur Dance Theatre

May 7 – June 26, 2022

Exhibition Description

Setting out from Taiwan, four groups of artists have come to the other side of the ocean. This exhibition, themed “Fluid Boundaries,” reflects the fluidity of artists’ self-identity, accentuating cultural characteristics that are in a constant state of flux. These groups of artists all identify with Taiwan’s aborigines. Through a quest for their own identity roots, they elaborate on their feelings in their artworks, bearing a unique interpretation of the island’s history.

In terms of linguistics, Taiwan’s aborigines are the northernmost clans of the Austronesian language, which is composed of the root words of “Austro” and “Nesian.” People from this language family have migrated with ocean currents, although not covering all ethnic groups in the South Pacific. The “Pan-Austro-Nesian” art festival, in its 2021 Taiwan debut, adopted the vocabulary of the Austronesian language and disassembled it in the hope for deeper contemplation of the history of the islands. In this sense, “Austro” is not a concept of orientation, but rather a cultural group that went through colonization and was relatively marginalized, while “Pan” symbolizes the stance for decentralization, echoing the diversity of “Nesian” in contrast to “Continent” for its connectivity to the ocean.

In “Snail Paradise Trilogy: Setting Sail or Closing Chapter,” Chang En-Man traces the path of African giant snails introduced by the colonists in a series of artistic connotations, including recipes and embroidery. Chang En-Man uses the snails of the traditional Paiwan cuisine as a metaphor for the slime traces of the snail walking, to explore involvements of the island’s history in the colonialist era, in which snails are both invaders and ingredients, reflecting the hybridity and catalysis of the cultures. Also taking the transoceanic migration as a clue, Idas Losin travelled from Taiwan many times to visit the islands in the South Pacific to personally experience the island cultures. She witnessed the impact of the rising sea levels and industrial civilization on the islands, which inspired her to paint a series of “Island Hopping Projects,” connoting artists’ persistent thinking.

Labay Eyong’s series of exhibited works “My Body is Half of a Mountain,” and “My Traditional Costumes Are Not Traditional,” manifest artists’ caring for artistic hands, land, and identity. With these two sets of artworks from different periods, Labay Eyong interprets the traditional Taroko weaving in a contemporary light, calling on the unique weaving dialogue of the tribal women, in a nostalgic feeling of the colonial past, that bears care for the ethnic heritage and yet manifests distinctive personal traits. The Tjimur Dance Theatre’s piece, “Varhung: The Body of Sound,” gets back to the quest for the Paiwan culture and poses the question: “What is dancing?” The piece uses the reverberation between the breaths of sound to reveal the inherited body rhythm of the ethnic cultures and the dialogue of contemporary people with the land.

These artworks reflect the diverse perspectives of Taiwan, whether they be urban or indigenous, mainstream or marginal, traditional or contemporary. In response to the past, these artists have proposed new insights into contemporary society through the heritage of ethnic cultures, like four independent yet interconnected islands on the same sea, where similar yet distinctive lives unfold countless interpretations and emotions, in reflection of the richness of Taiwan’s ethnic people and cultures.

LABAY EYONG

Labay Eyong is a Truku artist born in the Hongye Village of Hualien County. Her artistic creation is diverse with a wide variety of art forms such as metalwork, soft sculpture, and installation to express her indigenous identity and her pursuit of the uniqueness of her cultural roots.

IDAS LOSIN

Idas Losin is an artist from the Truku and Atayal tribes. Since 2013, she has visited Eastern Island, (Rapa Nui), Hawaii, Guam, New Zealand, Tahiti, and other places to reflect upon the art of indigenous peoples in Taiwan by observing the connections between the indigenous peoples and mainstream society abroad.

CHANG EN-MAN

Born in Taitung, Taiwan, Chang En-Man haș focused extensively on how the indigenous people of Taiwan deal with the cultural, social, and fundamental conditions they are faced with throughout the irreversible process of modernization.

TJIMUR DANCE THEATRE

Established by president and artistic director Ljuzem Madiljin in 2006 with Baru Madiljin as the dance director and choreographer, Tjimur Dance Theatre is devoted to interpreting contemporary experiences through ancient ballads. The troupe integrates song with dance and uses song as a guide for dance moves to display the exceptional bodily expressions of Paiwan culture.

 

SUPERVISOR
Ministry of Culture, Republic of China (Taiwan), Taiwan Academy of the Taipei Economic and Cultural Representative Office in the U.S., Kaohsiung City Government, Bureau of Cultural Affairs Kaohsiung City Government
ORGANIZER
Kaohsiung Museum of Fine Arts (KMFA), International Arts & Artists at Hillyer Art Space (IA&A at Hillyer)
CURATOR
Yulin Lee (Director, KMFA) & KMFA Curatorial Team
EXHIBITION PRODUCTION MANAGING
Timothy Brown (IA&A at Hillyer), PO-Han Hsu (KMFA)
VIS DESIGN   
WHITEr Design Studio Roger Chi-Huan Chuang

New DC Artist Series: April 2022

Tikkun Olam-Repair the World, Secret Garden, In the Ways
Hillary L Steel, MK Bailey, Michael Thron

April 1- May 1, 2022

Hillary L Steel, Tikkun Olam – Repair the World

Hillary Steel is an artist and teacher who specializes in weaving and resist dyeing. She incorporates ikat and shibori (in Spanish, jaspe and amarras) into her hand-woven wall pieces. After receiving a Bachelor of Arts from the State University of New York at Buffalo, she began her study of textiles in post-baccalaureate coursework at SUNY Buffalo State College and the University of Pittsburgh, and deepened her knowledge through her travels to Côte d’Ivoire, Peru, Chile, and Mexico. Hillary received a master’s degree in teaching from the Maryland Institute College of Art in Baltimore, and has worked in public and private schools in Pennsylvania, Maryland, and the DC metropolitan area as an artist in residence. She has also studied with the Mexican master rebozo weaver Don Evaristo Borboa Casas. Hillary’s work has been displayed in national and international exhibitions in Costa Rica, Mexico, Japan, Korea, and China, and is held in numerous private and public collections, including the Smithsonian Art Museum’s Renwick Gallery, the George Washington Textile Museum, the DC Commission on the Arts and Humanities, the Art Bank Collection, and the American embassies in Ouagadougou, Burkina Faso, and Tijuana, Mexico. Steel is a recipient of a 2018 Maryland State Arts Council Individual Artist Award and a FY21 Artists and Scholars award from the Montgomery County Arts and Humanities Council. She has been a resident of Montgomery County, Maryland, since 1994, and maintains a studio in Silver Spring.

 

MK Bailey, Secret Garden

MK Bailey is a Washington, DC-based painter who creates darkly colorful figurative paintings, digital drawings, and experimental landscapes that reflect her experience of the world. She uses acrylic and digital mediums to explore themes of loneliness, anxiety, nostalgia, and the tension between dream and reality. 

MK’s work has been exhibited both locally and nationally, most recently at Plain Sight DC; Second Street Gallery in Charlottesville, Virginia; and Rule Gallery in Denver; as well as in flat-file programs at Transformer and ICA Baltimore. MK was the Capitol Hill Arts Workshop Artist-in-Resident in 2020, and was the recipient of a 2021 Art and Humanities Fellowship from the DC Commission on the Arts and Humanities.

 

Michael Thron, In the Ways

Michael Richard Thron (born 1990 in Stamford, CT) is an MFA graduate of the University of Maryland, College Park, and received his BFA from Syracuse University. His practice investigates materiality, entropy, and object ontology. Through gathering, manipulation, and replication, his work acts as a conduit to examine the evolution of the self, exploring how a sculpture can exist “in” space or “as” space. It sometimes acts as a reminder of personal identity, memory, and the human condition. Among Thron’s honors and awards are the International Sculpture Center’s Outstanding Student Achievement Award in Contemporary Sculpture, the Mid-Atlantic Sculpture Prize, and the Daniel Ohlke Award. He has served as a resident artist at Salem Art Works and Gilbertsville Expressive Movement, and has exhibited at the London Biennale, the Everhart Museum, and the Katonah Museum of Art. His work has also been featured at the Studio 80 Sculpture Park, Salem Art Works, and the St Anselm’s Abbey public art collections.